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Printable Newsletter
November Calendar
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Changes In the
“Foundations Bible Study
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Changes In
Evening Worship Service
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Due to the changes in our evening
worship service on November 2 the Foundations Bible Study will
meet on the second Sunday of November on November 9 following
morning worship service. The meeting times after November will
be announced depending on any changes made to our evening
worship service times on a permanent basis.

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On November 2 we will be having our evening worship service at
2:15 p.m. Our morning schedule will remain the same and we will
have a Congregational Dinner between the services. (Everyone
should bring a dish to share.) About half of our church body
travels at least thirty minutes to arrive at church. We believe
that this change may increase our fellowship and enhance our
worship together. This is something of a trial run. Session
will meet in November to decide if an afternoon service would
benefit the church. We may not change anything, or may have an
afternoon service once or twice a month, or every Lord’s Day.
We realize that this makes a long day, and that small children
need naps, and the increase in fellowship meals is an additional
burden. We are seeking your feedback on this possibility.
Men of the Church: It is
time to step up to the plate, not to eat, but to cook. For the
Congregational Dinner on November 2nd the men of the church will
provide all the food. We would like food that is completely
untouched by female hands. We would also like the men to clean
up after the meal. It is time to give our women a well-earned
rest.
Women of the Church: Your
elders would like to meet with you to encourage you after the
meal on November 2nd.
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MESS Hall and STING Activities |
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Nov. 5:
Mess Hall will meet at the Scholten’s from 7:00 to 9:00 p.m.
(During Prayer & Praise time) |
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Nov. 14:
Mess Hall will meet at the Scholten’s from 7:00 to 9:00 p.m.
Nov. 15:
STING will meet 3:00 to 5:00 p.m. (Location TBA)
Nov. 21:
NOTE THE DATE CHANGE FROM LAST MONTH’S NEWSLETTER. Dust off
your dancing shoes! MESS Hall and STING are having a Fall
Contra Dance, Friday, November 21. The cost is $5 per person or
$15 per family. This dance is for all MESS Hall and STING and
their families. (Yes, parents, you get to dance too!) Feel
free to wear jeans, jean skirts, and your favorite hoe-down
shirts.
6:30 p.m. Arrive, eat and mingle
7:00 p.m. Instructions on the dance are given
7:30 p.m. Dance begins 10:30 p.m. Dance over and clean up begins
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Deacon Tidbits |
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Daylight
Savings Time
ends
November 2nd. Don’t forget to set your clocks back
one hour at bedtime on November 1st. Be on time for
church!
Can you help? The deacons are seeking an individual or family
to furnish the drinks for the meals held at the church. The
cost of the drinks can either be donated or reimbursed. Please
contact Greg Blasiman if you are willing to serve in this
capacity.
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The Food Collection Box will be in the vestibule from November 2
through November 23 for you to place your donations in. The
canned goods and non-perishable items will be distributed first
to any needs within our congregation and the surplus will be
donated to a local food bank. If you know of any needs within
the congregation please bring it to the attention of one of the
deacons. If you would prefer to make a cash donation rather
than canned goods please see Greg Blasiman.

FREE! FREE!FREE! The Joel Duff
Family has an upright freezer they would like to give away to a
good home. It is not cooling properly and will need some
maintenance. However, it is only seven years old and has a lot
of life left in it with some good repairs. If you could use this
freezer please feel free to contact Joel and Dawn. |
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R.U. in a
Church Ministry |
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Needed: Person to help with audio and church web site
If you would be interested in helping with the audio and church web site please see
Dave Rastetter. Interested persons should have computer knowledge and be willing to
learn Microsoft Front Page.
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WIC |
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WIC (Women in the
Church) will have it’s final 2008 meeting on Saturday, November 8th. Breakfast
will be provided beginning at 9:00 a.m. The meeting that follows will have
installation of new officers. Also, there will be a devotion on “Women in the
New Testament” and a missions update. Watch the vestibule table for a sign up
sheet and more information closer to November 8th.
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Veteran’s |
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Veteran’s Day is November 11, 2008. Faith Church
would like to honor those members who have served in the armed forces for our
country. Please pray for our soldiers in the military who are risking their
lives for our freedom. To all veterans and current military personnel let us
give a hearty “Thank You” to them all. Veteran’s Day is November 11,
2008. Faith Church would like to honor those members who have served in the
armed forces for our country. Please pray for our soldiers in the military who
are risking their lives for our freedom. To all veterans and current military
personnel let us give a hearty “Thank You” to them all.
(If we have missed anyone in the congregation from this list we
are very sorry. Please let the secretary know so we can add you to the list.)
World War II: Win Worcester
Korean Conflict: Carl Childers
Desert Storm: David Rastetter
Peace Time: Kermit Best, William Mallett, Randey
Richards, Fred Wybenga, George Brown, Susan Brown
Don’t
forget to vote November 4th!
This is a very important election and we all need to exercise our right to vote.
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God Saves Sinners
by Dr. J. I. Packer
“The very act of setting out Calvinistic
soteriology [the doctrine of salvation] in the form of five
distinct points (a number due, as we saw, merely to the fact
that there were five Arminian points for the Synod of Dort to
answer) tends to obscure the organic character of Calvinistic
thought on this subject. For the five points, though separately
stated, are inseparable. They hang together; you cannot reject
one without rejecting them all, at least in the sense in which
the Synod meant them. For to Calvinism there is really only one
point to be made in the field of soteriology: the point that God
saves sinners.
“God – the Triune Jehovah, Father, Son and Spirit; three Persons
working together in sovereign wisdom, power and love to achieve
the salvation of a chosen people, the Father electing, the Son
fulfilling the Father’s will by redeeming, the Spirit executing
the purpose of Father and Son by renewing.
“Saves – does everything, first to last, that is involved in
bringing man from death in sin to life in glory: plans, achieves
and communicates redemption, calls and keeps, justifies,
sanctifies, glorifies.
“Sinners – men as God finds them, guilty, vile, helpless,
powerless, unable to lift a finger to do God’s will or better
their spiritual lot. God saves sinners – and the force of this
confession may not be weakened by disrupting the unity of the
work of the Trinity, or by dividing the achievement of salvation
between God and man and making the decisive part man’s own, or
by soft-pedalling the sinner’s inability so as to allow him to
share the praise of his salvation with his Saviour. This is the
one point of Calvinistic soteriology which the “five points” are
concerned to establish and Arminianism in all its forms to deny:
namely, that sinners do not save themselves in any sense at all,
but that salvation, first and last, whole and entire, past,
present and future, is of the Lord, to whom be glory for ever;
amen.”
J.I. Packer, “Introductory Essay,” in The Death of Death in the
Death of Christ, by John Owen (London: Banner of Truth, 1959) |
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Proclamation
of Thanksgiving |

By the President of the United States Abraham Lincoln
October 3, 1863
The year that is drawing toward its close has been filled with the blessings of
fruitful years and healthful skies. To these bounties, which are so constantly
enjoyed that we are prone to forget the Source from which they come, others have
been added which are of so extraordinary a nature that they can not fail to
penetrate and soften even the heart which is habitually insensible to the
ever-watchful providence of Almighty God.
In the midst of a civil war of unequaled magnitude and severity, which has
sometimes seemed to foreign states to invite and to provoke their aggression,
peace has been preserved with all nations, order has been maintained, the laws
have been respected and obeyed, and harmony has prevailed everywhere, except in
the theater of military conflict, while that theater has been greatly contracted
by the advancing armies and navies of the Union.
Needful diversions of wealth and of strength from the field of peaceful industry
to the national defense have not arrested the plow, the shuttle, or the ship;
the ax has enlarged the borders of our settlements, and the mines, as well of
iron and coal as of the precious metals, have yielded even more abundantly than
theretofore. Population has steadily increased notwithstanding the waste that
has been made in the camp, the siege, and the battlefield, and the country,
rejoicing in the consciousness of augmented strength and vigor, is permitted to
expect continuance of years with large increase of freedom.
No human counsel hath devised nor hath any mortal hand worked out these great
things. They are the gracious gifts of the Most High God, who, while dealing
with us in anger for our sins, hath nevertheless remembered mercy.
It has seemed to me fit and proper that they should be solemnly, reverently, and
gratefully acknowledged, as with one heart and one voice, by the whole American
people. I do therefore invite my fellow-citizens in every part of the United
States, and also those who are at sea and those who are sojourning in foreign
lands, to set apart and observe the last Thursday of November next as a day of
thanksgiving and praise to our beneficent Father who dwelleth in the heavens.
And I recommend to them that while offering up the ascriptions justly due to Him
for such singular deliverances and blessings they do also, with humble penitence
for our national perverseness and disobedience, commend to His tender care all
those who have become widows, orphans, mourners, or sufferers in the lamentable
civil strife in which we are unavoidably engaged, and fervently implore the
interposition of the Almighty Hand to heal the wounds of the nation and to
restore it, as soon as may be consistent with the Divine purposes, to the full
enjoyment of peace, harmony, tranquility, and union.
In testimony wherof I have herunto set my hand and caused the seal of the United
States to be affixed.
[Signed]A. Lincoln
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Thanksgiving Trivia |
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1. Which President was the first to establish Thanksgiving as a
legal national holiday to be held the 4th Thursday in November?
2. What is the name of the famous rock credited to where the
Pilgrims first landed?
3. The Indians who were invited to the Thanksgiving feast were of
the Wampanoag tribe. Who was their chief?
4. It is believed that how many women survived to celebrate the
first Thanksgiving in 1621?
5. According to the Butterball Turkey company...they recommend that
you thaw a wrapped turkey in the refrigerator how long per four pounds of bird?
6. What was the name of the ship the Pilgrims came over on and it’s
captain?
7. In what year did the first Macy’s Thanksgiving parade take place?
8. The first Thanksgiving in 1621 was believed to have lasted how
long?
9. Every year the President of the United States pardons a turkey
and it goes to a public farm called Frying Pan Park in Virginia. Which
President is believed to be the first to pardon a turkey and start this annual
tradition?
10.
Historians have proven that the Pilgrims didn’t really wear those funny hats and
buckles on their shoes. True or False?
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Joy Beyond the Cross
by Walter Chantry
"And he said unto them, Verily I say unto you, There is no man that hath left
house, or parents, or brethren, or wife, or children, for the kingdom of God's
sake, who shall not receive manifold more in this present time, and in the world
to come life everlasting." (Luke 18:29, 30)
Confronted with the unrelenting demands of the cross, some begin to think of
Christianity as a grim and undesirable existence. When a truth lies ignored and
forgotten, great emphasis must be given to it. But emphasis on "daily"
self-inflicted pain sounds austere if not gruesome. Gospel calls to take up
one's cross may seem to be an invitation to take pleasure in self-abuse. It must
then be made manifest that our wise Lord's demands cast no bitter pall over the
Christian life.
Mention of self-denial is essential if we are to be faithful to any who are
attracted to the benefits associated with trusting the Lord Jesus. Danger lurks
for those who do not carefully count the costs of forsaking this present world
to follow him. Enchanted with the bright prospects of the kingdom of God, some
receive its announcement with JOY. But "when tribulation or persecution arises
because of the word, by and by they are offended' (Matthew 13:21). To avoid
misrepresentation and to turn men from apostasy our Lord must clarify the
reality of losing one's life to enter his kingdom.
Still, in our Lord's view, his own cross was not all bleak. Hebrews 12:2 tells
us that he "for the joy that was set before him endured the cross." Even when
his soul was troubled from taking full measure of the terrors of Golgotha, the
only Saviour of sinners never lost sight of the joy beyond. Travail of soul
would bring satisfaction. He would gather great spoil by his cross (Isaiah
53:11-12). "Wherefore (because he became obedient unto the death of the cross)
God also hath highly exalted him, and given him a name which is above every
name: that at the name of Jesus every knee should bow (Philippians 2:9, 10).
just so, the only lasting and fully satisfying joys for any man lie on the other
side of a cross.
Luke 18:18-30 preserves an outline of our compassionate Lord's interview with
the rich young Ruler, and of a subsequent discussion occasioned by it. "Come,
take up the cross and follow me" were Jesus' final words to the seeker (Mark
10:21). Abhorring the cross of denying self its beloved riches, the young man
sadly abandoned the great Prophet. This inquirer would not inflict pain on
himself in order to find eternal life. He desired heaven and all the pleasures
of earth too. Then, it seems, the disciples sensed Christ's disappointment with
the departure of the sinner.
As if to encourage our Lord, who himself was feeling the painful cross of
spurned love, Peter spoke. "We have left all, and followed thee." Some men do
not snub the cross, but will deny themselves, esteeming companionship with
Christ a great boon at any price. Peter meant to console our noble Lord. But a
selfless Jesus turned the occasion into an opportunity to comfort his disciples.
Attention was given to the blessedness of those who suffer for the kingdom of
God's sake.
Not one man has ever sacrificed for his Lord without being richly repaid. If the
cross is only contrasted with earthly pleasures lost, it may seem hard and
threatening. But when the cross is weighed in the balances with the glorious
treasures to be had through it, even the cross seems sweet. As Samuel Rutherford
wrote, "Christ's cross is the sweetest burden that ever I bore; it is such a
burden as wings are to a bird, or sails to a ship, to carry me forward to my
harbour." Or as the self-denying apostle wrote, "For our light affliction, which
is but for a moment, worketh for us a far more exceeding and eternal weight of
glory" (2 Corinthians 4:17). Perhaps the most astonishing part of our Lord's
teaching to the disciples on this occasion was his reference to "this present
time". Blessings for the cross-bearing servants of Christ are not all reserved
for another world. Though their great inheritance is "reserved in heaven" for
them (1 Peter 1:4), God has granted his people a foretaste of heaven "in this
present time".
A clear comparison is drawn, "manifold more in this present time", "more" than
was left behind of houses, lands, parents, brothers, wife or children! The man
who has denied self for Christ can never say he is a loser by it, even if the
comparison is merely between benefits in this world as compared with losses.
Careful auditing of each Christian's ledger arrives at confirmation of this
balance: "manifold more in this present time". Though the pains of self-denial
are nonetheless real, the fraternity of the cross is a bright and cheery society
even now in life on earth.
Often our Lord grants manifold more in kind. More is given of the very object
sacrificed. Peter had left all to follow Jesus. He had left a quiet fishing
village for a tumultuous life of constant pressure by the crowds. He never again
returned to the tranquil life of a fisherman. Yet he received a peace which the
world cannot give (John 14:27). Peace with a reconciled God, peace concerning
the future, and peace flowing from the assured presence of the Son of God,
filled his soul.
Peter was severed from a beloved father and other relatives. Many Christians
have lost the affection of parents in confessing Christ. Some have been cut off
from brothers, sisters and friends. Yet who are more deeply loved in the church
than those who have paid the dearest price to declare their faith boldly.
Saintly old men become fathers and older women mothers to the cross-bearer. What
a vast number of brothers and sisters await him at the Lord's house! How many
have found fellowship in the assembly of the redeemed more intimate and
gratifying than a home lost for Christ's sake. We are replete with "manifold
more" in this present time.
Some Christians have found that a financial cross awaits them. It was this
expectation which the "Good Master" had set before the rich young ruler. His
actual loss of gold would have been felt. But had he taken up the cross, thereby
losing houses or lands, he would have received 'manifold more'. This is not a
crass materialistic promise that our Lord will eventually multiply the bank
account of any who follow him. But "the earth is the Lord's and the fullness
thereof" (Psalm 24:1). And the God of all the earth has promised to add food,
clothing and all other needs to those who seek first his kingdom (Matthew 6:33).
Rich men have seen their riches take wings and fly away. Some who once were
wealthy are at this very moment destitute. But David could say, "I have been
young, and now am old; yet have I not seen the righteous forsaken, nor his seed
begging bread" (Psalm 37:25).
Whatever your losses '"for the kingdom of God's sake" it will not take much
imagination to discover "manifold more" in kind given to you. With that in the
background our Lord adds even greater bliss, "and in the world to come life
everlasting." Ah! the world to come!
Ugly as the cross appeared in Gethsemane, do you think our Lord Jesus regrets
his cross? While he sits upon the throne of God, around which many angels, the
four living creatures, the twenty-four elders and thousands of spirits of men
render perfect worship to him and sing "Worthy is the Lamb", can there be any
fretting over the cross?
Do you imagine that those who live in his glorious presence complain of crosses?
When Stephen walks in his resurrected body in the heavenly Jerusalem where God
himself shall dwell with him, how light an affliction will his stoning seem to
be! If in this life Paul could say, "For I reckon that the sufferings of this
present time are not worthy to be compared with the glory which shall be
revealed in us" (Romans 8:18), then a thunderous "Amen" will brush aside crosses
as nothing in glory.
Count it as a profound truth which Christ taught: '"Blessed are ye, when men
shall revile you, and persecute you, and shall say all manner of evil against
you falsely, for my sake. Rejoice, and be exceeding glad: for great is your
reward in heaven: for so persecuted they the prophets which were before you"
(Matthew 5:11,12). Some become hypnotized by crosses. Their eyes are riveted on
the cost of self-denial. Or they grumble that others have not such heavy crosses
as they. Then comes the temptation to abandon the cross as the rich young Ruler
did. Our Lord counsels, "Rejoice and be exceeding glad"— think of your reward in
heaven! You have joined the noble ranks of the prophets. joy in his kingdom
comes with a cross. Most of those who fail to experience the joy of the Lord
have refused to take up a cross!
– Taken from The Shadow of the Cross
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Thanksgiving
Trivia Answers: |
1. Franklin D. Roosevelt signed a bill in Congress making it
ALWAYS the fourth Thursday in Nov. Abraham Lincoln simply PROCLAIMED IT
(ha...tricked you with the article on page 4 huh?)
2. Plymouth Rock.
3. Massasoit
4. Only 5 women survived...and those five cooked the whole meal!
5. One day for every four pounds (breast side up).
6. The Mayflower. Captain Christopher Jones.
7. 1924
8.
Three days.
9. President Truman (1947).
10. True. No one knows how this Pilgrim image look began.
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